Regularly added bite-sized reviews about Literature, Art, Music & Film.
Voltaire said the secret of being boring is to say everything.
We do not wish to say everything or see everything; life, though long is too short for that.
We hope you take these little syntheses in the spirit of shared enthusiasm.
(dir. Tony Richardson) (1973)
One Friday night a tense little New England family receives a surprise visit from a couple of old friends. It seems they were at home and suddenly ‘became frightened’ for no apparent reason. So they decide to move in with their oldest friends, opening up some old, and some still warmly moist, scars, testing the limits and concept of true friendship.
More delectable, drunken, hate-filled east coast dummy-spits from Edward Albee. The Varnished Culture always draws the cat’s attention to what might happen to him if he ever “doesn’t like us anymore”.Continue Reading →
(by Christopher Andrew) (Other editions entitled The Defence of the Realm)
The author is suited to the task of telling MI5’s story and not just because he’s a Cambridge man. Impeccably credentialed and given an exclusive entreé to classified material, Mr Andrew provides a rational, impartial and exquisitely detailed work, easy to read and to read compulsively.
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(by Nikolai Gogol)
Gogol was no Dante. He could not legislate in his novels. But he pinned sinners more lethally than most and the wild scheme to buy and sell the dead, today, looks a lot like dealing in derivatives.
The dead souls were peasants who had passed on between official census, and hence you incurred their holding costs (tax) till they were officially designated as dead at the next census. The protagonist, Chichikov, would acquire those dead souls, thereby assuming the tax burden of them, but he would mortgage them as live souls till the next census.
Priestley wrote “On the gothic tower of romanticism, Gogol is responsible for the gargoyles.”Continue Reading →
(by Samuel Richardson) (1748)
The Varnished Culture mentions this merely to brag: longer than War and Peace (it’s the longest novel in English at approximately 984,870 words), this account of virtue chased and trashed is the novel’s version of continuous cricket: mad in detail, slow in execution, passionately related. Told in letters, very long letters, the correspondents spend what seems a year recalling a year but a crowded year. Take this book to a desert island; it will endure and also make a crackling blaze.
Coleridge nailed Richardson’s “close, hot, day-dreamy continuity” and Priestley (in Literature and Western Man) commented: “The whole fantastically elaborate business of Clarissa and Lovelace, over which so many eighteenth-century readers wept, could only exist in an over-heated evangelical -erotic dreamland.”
Walter Allen, in The English Novel, was a little more brusque: “…Richardson was mad – mad about sex, and I doubt whether it is possible for the critic who comes to Clarissa after reading Freud to deny that the novel must have been written by a man who was, even though unconsciously, a sadist in the technical sense; the loving, lingering, horrified, gloating descriptions of Clarissa’s long-drawn-out sexual humiliation at the hands of Lovelace, the rape that is constantly threatened and constantly deferred until, when it occurs, it has an additional horror simply because of its long postponement, provide an element of quite inescapable pornography…”
Are these reactions in fact overreactions, testimony to the length and depth of Clarissa? Mark Kinkead-Weekes, in his Samuel Richardson: Dramatic Novelist, considers that “Clarissa is the finest novel of its century“* and cautions against casting Miss Harlowe as an angel and Lovelace as a demon: “Clarissa’s tragedy is an exposure of a materialist and acquisitive society; of the moral decay of both the aristocracy and the ‘middle class’“** – a “struggle for Clarissa to come to terms with her fear of sex, her readiness to cast herself as a victim, her melancholy, and her morbid longing for death – or her spiritual pride, which is for Richardson at the heart of it all.”+ Lovelace’s “gaiety, his apparent candour, his wit and charm, even his rakehell insouciance and energy…[pose] a trap for the unwary and superficial here…For in [the] opening volumes we see him mostly through the eyes of Clarissa…“^[*Page 1. **Page 124. +Page 488. ^Page 142.]
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(by Kenneth Clark)
Really a compilation of scripts for a television series, this book, much ridiculed and parodied over the years (remember Monty Python’s “Are you civilised? Have you been civilised recently?”), is a wonderful, personal, informed view of humankind and culture from classical times to the then present (1968). Elegiac, nostalgic, pessimistic; almost everything in the arts since has borne out Clark’s view that “we can destroy ourselves by cynicism* and disillusion, just as effectively as bombs.”[* A cynic being a “man who knows the price of everything, and the value of nothing.” – Oscar Wilde, Lady Windermere’s Fan.] Continue Reading →
(by Howard Friel)
Hysterical (yet deeply researched and readable) tract, designed to prove that Chomsky is Yahweh and Dershowitz is Satan. The author is obsessed with extrapolating individual examples of injustice (of which there are many) and rendering them into a damning case against Israel, without apparently considering the existential threat invoking these crimes and misdemeanors.[Peter notes: recently I received a comment from somebody called Hans, who said: “Obviously you’re a shill for the Israeli worldview.” I mulled this one over, considered my usual response of either offering a grovelling apology or expression of gratitude for being noticed, but I find neither apposite in this case, nor can I let this one go:
…and a Mr Campbell has recently added: “Those Gazan children throwing rocks at the Israeli tanks invading land that the UN says belongs to Palestine …are a real existential threat to Israel. In a pig’s eye.” Talk about an unscrupulous argument!]
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