Can Liberalism Fight Back?

August 23, 2017 | Posted by Peter Jakobsen | ART, POLITICS, Ulalume | 0 Comments |

Liberalism is a slippery label, misused ever since the God of the New Testament set the sheep to the right and the goats to the left.  Liberals traditionally have been put along the political spectrum at the ‘sensible centre,’ or perhaps the ‘mushy’ centre-left: at its most worthy, however, it has transcended the spectrum and concerned itself mostly with the freedom and protection of the individual. From the right, liberals were sneered at as ‘wet,’ from the left, socialism was held to be the logical next phase (and replacement) of liberalism. This pincer movement of the two extremes is what killed off liberalism, at least for a time, in England.

The problem was that, by and large, liberalism was a dogma absent dogma. A liberal* might say ‘let the market rip’ and ‘the only law of economics worth a dime is the law of supply and demand,’ yet call for government intervention in the case of market failure – the so-called ‘god of the gaps.’  And liberals were famously derided as too ready to appreciate the contrary, like the old joke where the mugging victim rationalizes things from the mugger’s point of view.

In his great collection of essays, The Liberal Imagination (1950), Lionel Trilling (see main image) suggested that his task was to “recall liberalism to its first essential imagination of variousness and possibility, which implies the awareness of complexity and difficulty.” (Our emphasis).

Importantly, he also stressed that liberalism was an emotion or sentiment rather than a doctrine. And he pointed out that liberalism’s great task of promoting freedom (whether ‘freedom from,’ ‘freedom of’ or ‘freedom to’) was artistic as well as political.


The great service brought by liberalism is within a humanistic paradigm and that is: to afford a sense of perspective, to remind us of alternatives, potential, and that straightforward solutions invariably lead to long and difficult detours.  In other words, ‘variousness, possibility, complexity, and difficulty.’  When a well-meaning lefty pronounces a universal panacea, when a lumpen Tory prescribes what’s good for us, watch out! As Trilling points out in his essay “Manners, Morals, and The Novel” –

…we must be aware of the dangers which lie in our most generous wishes. Some paradox of our natures leads us, when once we have made our fellow men the objects of our enlightened interest, to go on to make them the objects of our pity, then of our wisdom, ultimately of our coercion. It is to prevent this corruption, the most ironic and tragic that man knows, that we stand in need of the moral realism which is the product of the free play of the moral imagination.

Writing in the 1940s, Trilling surely had two extremes on the spectrum in mind: Nazi Germany and the Soviet Socialist Republics. So the planting of his flag of liberalism was no placebo.

Is the world in 2017 so very different?








[*liberal should not be confused with the Australian ‘Liberal,’ a creation of Robert Menzies that has led to even more confusion than its small ‘l’ counterpart. Nor Libertarianism: see below: Ed.]

Image may contain: one or more people and outdoor, text that says 'Survival Tip: If you ever get lost in the woods start talking about about taxation and a random libertarian will show up to argue with you it'stheft theft Declaration'



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